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摘要
En 中文
This article reopens a debate launched approximately a decade ago on the links between indigenous sociologies and internationalization of sociology and the sociology of one world. The author extends the `scope of the argument' regarding problems of indigenous sociology by re-examining the issues of the asuwada principle, the notion of asuwada eniyan, the concepts of ajobi and ajogbe as forms of sociation, and the logic of fuzzy thinking in the development of indigenous sociology.
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